Controversy over the pornographic lynk of Bhojpuri from Honey Singh’s new album, wasted in the greed of marketupan and greed for cheap earnings, examples of culture
Honey Singh’s new album has come, Maniac. In an album song, Ragini Vishwakarma has a line in Bhojpuri, ‘Didi’s brother -in -law, our choli wants to taste.’ Earlier in Bhojpuri, pornography was rarely entered in such a way in such a way and Bhades. Whatever was so far, it was a second. As it happens after the album, Bhojpuri speakers expressed their displeasure on social media for the ritual payment. But as it happens every time, nothing happened this time and the issue has come. But the other class was happy that this is Bhojpuri progress. Look, where is our language reach from where. It was proud that Honey Singh also needs Bhojpuri! This pride rain was not limited to Bhojpuri only, but some of her drops fell on Ragini Vishwakarma that her escape has woken up and songs with Honey Singh will now open the infinite gates of possibilities in front of him.
Dilip Kumar in Bhojpuri film Nadia’s cross
Prior to Honey Singh, Priyanka Chopra has given her eyes on Bhojpuri. He produced a film called Kashi (2016) speaking bomb, which had a song, Khod dela naabhi with the key of Bolero. Even then there was a similar game of protest for two-four days. The protesters argued that Priyanka Chopra should not have kept such songs in her film. Even then some people had the argument that this is the growing strength of Bhojpuri.
Everyone has their own arguments in the era of Bhojpuri being vulgar, two-interested and women. For those who are convinced of the sweetness of this language, it is undoubtedly sad that this language should be combined with vulgarity. The solution between protests and support does nothing and the real issue simply remains under the debate, as is happening this time too. After that everything is forgotten and the series starts again.
If the songs of some decades of Bhojpuri are noticed here, then the Honey Singh episode seems to be only expanded. Artists like Nirhua, Khesari Lal Yadav, Amrapali either sing vulgar and bipoly songs or film on their own. These songs are filmed in an equally erotic manner with porn lyrics. These songs and albums have a different market. There is a huge demand for such songs during Holi. Non -Bhojpuri speaking also celebrates Holi on Bhojpuri songs on DJ. In fact, blackcarks have left no stone unturned to push Bhojpuri with cheap popularity.
Bollywood connection
Recently, when Bhojpuri’s renowned artist Pawan Singh worked with Rajkumar Rao in a film, it was a matter of joy and pleasure for every Bhojpuri language. It is obvious, the same enthusiasm shows the same people who are unaware of the journey of Bhojpuri songs. Bhojpuri songs have been related to the Mumbai film world since the beginning. From time to time, many well-known people of the Hindi film industry have been connecting with it. On the 22nd of February, Honey Singh’s Maniac album was released, coincidentally, in 1963, Bhojpuri’s first film, O Ganga Maiya Tohe Pieri Chadibo, was released on the same day. The lyrics of this film were written by Shailendra and the music was given by Chitragupta. Shailendra still had a big and iconic name as a lyricist in the Hindi cinema world. Chitragupta’s establishment was also not less.
Pawan Singh
A year after independence, Bhojpuri songs were filmed for the first time in the 1948 Hindi film Nadia Ke Paar. Dilip Kumar was an actor in this film. In this, Bhojpuri song, ‘Kathwa Ke Naiya Banaihe Malhwa, Nadia Ke Paar De Ut Ut Utta’, was also climbed on the tongue of those who know Bhojpuri in those days. Its lyricist was Moti BA. Bhojpuri’s process of joining Bollywood and big names began after independence, which continues uninterrupted. At that time, how many classic films were made including Chhut Rama, Balam Pardesia, Bidesia, whose songs were made by the artists singing songs like Mohammad Rafi, Mukesh, Kishore Kumar, Lata Mangeshkar, Asha Bhosle, Mahendra Kapoor. Pandit Ravi Shankar also composed Bhojpuri songs, which had become a Sirmaur in the world of Hindustani music. Jagjit Singh also sang Bhojpuri songs. Amitabh Bachchan, Ajay Devgan also joined Bhojpuri. Bhojpuri month culture is neither fascinated by identity, nor is there any lack in its popularity. On an average, Bhojpuri comes every week, which reach millions of views in a single day.
Bhojpuri rap
Raps have been sung earlier in Bhojpuri. Who can forget the rap written by Dr. Sagar in the Kovid period, ‘Ka Baa …’. Anubhav Sinha filmed it on Manoj Vajpayee. Rap was sung by Manoj Vajpayee. It became a Cult song of Bhojpuri, on the lines of which many songs have been composed or sung since then.
Manoj Bajpayee in Ka Baa
It has to be believed that Bhojpuri’s popularity or global attraction towards Bhojpuri is not new. The spread of Bhojpuri singing internationally has been old. When Girmitia went out of India, he also took the scent of Bhojpuri with him. There is still Bhojpuri present wherever he has gone to Girmitia. The long and prosperous tradition of such artists from Sundar Popo to Rajmohan and Raga de Meenu is near Bhojpuri singing. For decades, this language has been spreading the sweetness of Bhojpuri in the world through songs. The song sung by Sundar Popo, ‘Phulauri Bina Chutney Kisse Bani’ spread worldwide in the 70s and 80s. Two of India artists Kanchan and Bavla again gained popularity by singing this song again.
rich history
Bhojpuri has a rich history. Then the question arises that what happened then that the world of Bhojpuri, with the best lyrics, songs and music, suddenly started seeing a woman as a commodity and on a particular limb started becoming songs with bids. After all, what was the reason behind this? In fact, as the marketism in the country increased, the market of considering the body as a comdity also increased. This Bollywood films look openly. Its effect was filled and more ugly and marketed in other languages. Bhojpuri is not alone in this. But the crime of Bhojpuri speaking artists and listeners is not less. Bhojpuri -speaking artists started focusing Bhojpuri songs on the female body in the greed for more and earning. All this happened in the affair of popularity and if it continued, then it continued.
Pornography
Talking about recent years, a different class of Bhojpuri songs has been prepared. Talking about the popular songs or videos of modern era, Pawan Singh’s song sung, ‘Lollipop Lagelu …’ Today is Bhojpuri’s International Cult song. The song on which Bhojpuri society should have responded, the same society is being fed on it. Women are dancing to her lyrics in public celebration, dancing. New age girls are busy making reel on it. This song is playing in every event. A song of Pawan Singh came last year, ‘Pear Farak Wali’. In this song, the girl is being asked where you were at night, which is stained on your clothes. This song also broke all the records of earning.
Lollipop Lagelu scene
Once upon a time, society used to react when such songs came. Now the same society is celebrating on the lyrics of such songs. When Baleshwar, the popular singer of his time, sang for the first time, ‘Three o’clock in the place of Aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa. He was stopped calling for family events. There was also a protest even when the famous singer and Tawaif Bijli Rani sang ‘Katwale Baru Bal Ho Bob Cut’. The electricity queen did not mind it and she said in a conversation that Bhojpuri society should think about its hypocrisy and not about me. He had told that “We had sung a song,” Tohke khiaib lupka kela hamar dera chala … “So people had opposed a lot. Said very badly and abused. People had said that I am destroying Bhojpuri. No one sees that the molesting girls on stage, describing every part of the woman, are being established as a big artist who sing or singing soft porn songs or singing.
Own Eatme: (from left) beggars Thakur, Balesar, Gayatri Thakur, Bijli Rani
Electric Rani has the strength in these things. The fame of Bijli Rani was in the form of Tawaif, but in the same era in Bhojpuri, many artists came from Radheshyam Rasiya, Guddu Rangeela, who started naked the woman’s body with their songs. Started filming in the video and later following them all, Pawan Singh, Khesari Lal Yuga, started the identity of Bhojpuri completely. It is not that only obscene songs are being made in Bhojpuri. Devotional songs are also heard when the festival comes. But they ring for a very short time and are unable to make a place in people’s minds. The rest of the time is dominated by anti -female songs. The Bhojpuri in which the tradition of pure theater ended on the stage rapidly ended it by this stream again. Now such artists go on stage along with a dozen girls or dancers and also do wrong acts with them from the stage. Later it expanded in every form.
Changed form
There has been a tradition of singing Dugola in Bhojpuri. This singing genre has had a lot of reputation. From Gayatri Thakur to Virendra Singh Dhuran, there have been renowned artists. Now this mode has also got new disease. The new artists in this genre have converted it out of traditional singing into bundles singing. Bhojpuri’s big and star artists were doing this to say this. Honey Singh has just given some more expansion to her furore. Actually, if there is a little tickle words in the song, if there is a splendor of obscenity, then the chances of becoming viral increases. For this, it is difficult to convict one. Recently, in a dialogue organized on this subject, Bhojpuri singer and actor Manoj Tiwari said that the media should also play a role in it. The media should write in protest that such and such is a singer or a singer.
Challenge of Bhojpuri
Beautiful Popo
There is no challenge to make a place among people in front of Bhojpuri. It has always been a fascination among people. Those artists, whose language was not Bhojpuri, also earned prestige by singing Bhojpuri songs. For the last few decades, Bhojpuri’s popularity has increased rapidly among non-Bhojpuri speakers than before. At the same time, the class of Bhojpuri speakers is cut as fast as it. Bhojpuri singing changed his way to the race to go between the month. The elite society was cut off from Bhojpuri and well -known artists like Prakash Jha, Manoj Bajpayee, Pankaj Tripathi, who came out of Bhojpuri area, could not do anything to save their language even after being established in Bollywood. These people did not try to save the dignity of the language like never by noteds like Nazir Hussain, Pandit Ravi Shankar, Shailendra, Chitragupta.
In the era of the album
This new identity of Bhojpuri began in the era of the album. When the round of showing more than reciting the songs, the prestigious music critic of Bihar Padmashree Gajendra Narayan Singh had said that this phase will make the beauty of Bhojpuri folk music to the squid. Gajendra Singh had said that there is a disease to show more than reciting Bhojpuri songs. There will be no limit to show. First people will be limited to sister -in -law, sister -in -law and then it can be imagined. Gajendra Singh’s concern and prediction proved to be true. After the album culture, Bhojpuri songs are now being made with their own sister and daughter in the reel culture era.
Khesari Lal
Now there is a need to promote good work happening in Bhojpuri. It has to be seen why the discussion of these works is less? It does not mean that Bhojpuri needs bhajan singing. Folk songs will really have to make folk songs. The argument of Bhojpuri society is that when this is going on everywhere, what to do. But if seen, then this argument does not have power.
Those who enjoy pornography, their number is not so much that the good choice will overshadow it. If Bhojpuri is becoming a market for pornography, then there is a market and capital behind it. Everyone knows that it takes strength to stand against the market. Those who know Bhojpuri create a new market against it, only then the matter will be made. The remaining thing is that Honey Singh should talk more on artists like Rajmohan, Raga de Meenu, who is working in rap and pop in Bhojpuri instead of making a honey-tauba. There is a need to bring forward and encourage those who are making good films like Nitin Chandra. There are many youths like Ujjwal Pandey, Amit Jha, Amit Mishra, who are making level documentaries and short films in Bhojpuri. There is a need to talk more and more on all this.
If an attempt is made honestly, then the situation will definitely change. Malayalam society is an example of this. There too, films were synonymous with pornography, but the society again turned it into classic with its initiative. People like Honey Singh will continue to come and go, but Bhojpuri existed and will remain. Everyone has to think together that Bhojpuri language should not only become popular and become a source of cheap earnings.
“Media should also stop glamorizing such songs and singers in it. He should also play his role. Should be said that such and such, such and so
Manoj Tiwari, artist, BJP MP
(Nomadic writer and culturalist)
