Ramakrishna Paramahamsa (English: Ramakrishna Paramhansa, born: 18 February, 1836 – death: 15 August 1886) was a great saint and thinker of India. He emphasized the unity of all religions. He was confident from childhood that God could be seen. Therefore, he spent a life of rigorous practice and devotion to attain God. Ramakrishna was a priest of humanity. As a result of spiritual practice, he came to the conclusion that all the religions of the world are true and there is no difference in them. They are just different means of reaching God.
Life introduction
Ramakrishna Paramahamsa was born in a poor and religious family of a village called Kamarpukur in Hooghly district of West Bengal on 18 February, 1836 AD. He was famous as Gadadhar in his childhood. Gadadhar’s father Khudiram Chattopadhyay was a poor Brahmin. He was the center of eternal bliss not only for his sage parents, but also for the innocent people of his village. His beautiful form, God-oriented musical talent, purity of character, deep religious feelings, apathy from worldly things, accidental mysterious samadhi, and above all, his immense devotion to his parents made him all the attractive people of the whole village. . Gadadhar’s education became ordinary, but the father’s simplicity and religion had full effect on him. His father died when Paramahamsa was seven years old.
Gratitude
Ramakrishna Paramahamsa renounced the traditional house of the village in the north of Jaganmata’s call and moved to Calcutta at the age of seventeen and stayed with his elder brother in Jhampukur, and a few days later, the Dakshineshwar temple of Rani Rasmani in place of brother in place of brother. Appointed for worship in Kolkata. It was here that he emitted himself at the feet of Maa Mahakali. Ramakrishna started living so much in Paramhansa Bhava that people would consider him crazy. They would meditate for hours and torture for mother’s darshan. In the intensive thinking of Jagjjanani, he completely forgotten every connection of human life. For the sight of the mother, the words of Rudan flowed from the intimate depth of her soul, they used to fill the hard heart with kindness and compassion. In the end, his prayer was heard and he was granted by the philosophy of Jaganmata. But this success was just a sign for him. Paramahansa ji, with extraordinary perseverance and enthusiasm, followed almost all major religions and sects for twelve years and finally reached the state of spiritual consciousness from where he can see all the forms of religious beliefs spread in the world with love and sympathy. Were.
Spiritual idea
In this way, the life of Paramahamsa ji had reached the height of neutralism by spiritual experiences sorted from the level of dualistic worship. He used to use in his lifetime and saw that spiritual thoughts- dualism, modified monotheism and absolute monotheism to reach that perfect truth, these three great categories were the stages of the path. They would complement each other if they were added to each other, but if they were added to each other.
Marriage
Child marriage is a practice in Bengal. Gadadhar was also married in childhood. When his girl wife Shardamani came to Dakshineswar, Gadadhar Vitarag had become Paramhanhas. Mother Shardamani says- “I get the darshan of Thakur once, is it my less fortune?” Paramhansa ji used to say- “Those who follow the mother world, who are distinguished on the back in the temple, are the same.” This idea was towards his wife mother Sharadamani.
Amritopadesh
One day Sandhya Suddenly an old son Sannayasini herself Dakshineswar. Paramahamsa Ramakrishna received his affection like a son and did many tantric practices to Paramahansa ji. Apart from him, a Vedanti Mahatma named Totapuri also had a great impact on Paramhansa ji. Paramahamsa ji attained the formula of Advaita-knowledge from him and made him harm him with his practice. Paramhansa ji’s life is full of miracles of various practices and siddhis, but miracles do not increase the importance of great men. The importance of Paramahansa ji is in his sacrifice, disinterest, paradise and that Amritopadesh, which made thousands of creatures, due to which scholars like Brahmasamaj president Keshavchandra Sen were also affected. The impact and spiritual power that made an atheist, rational young man like Narendra, Swami Vivekananda, a broadcaster of India, the supreme believer. Most of the life of Swami Ramakrishna Paramahamsa ji was often spent in a state of samadhi. In the last thirty years of life, he traveled to pilgrimages like Kashi, Vrindavan, Prayag etc. His teachings were very simple and emotional. They used to say the whole thing in a small parable. He always taught public reforms through affection, kindness and service.
Spiritual motivation
As the time passed, the news of their harsh spiritual exercises and siddhis started spreading fast and the temple garden of Dakshineshwar soon became a favorite shelter of devotees and traveling sannyas. Some big scholars and famous Vaishnavas and Tantric seekers like Pt. Narayan Shastri, Pt. Padmalochan Tarkalkar, Vaishnavcharan and Gaurikant Tarakabhushan etc. continued to get spiritual inspiration from them. He soon came into close contact with the erstwhile well -known thinkers who were leading ideas in Bengal. These can be named after Keshavchandra Sen, Vijayakrishna Goswami, Ishwar Chandra Vidyasagar, Bankim Chandra Chatterjee, Ashwini Kumar Dutt. Apart from this, there was a second class of ordinary devotees whose most important people were Ramchandra Dutt, Girishchandra Ghosh, Balram Bose, Mahendranath Gupta (Master Mahasya) and Durgacharan Nag. Hundreds of householders, who were very simple, used to gather in groups around him as a result of his honest prayer and calmed his spiritual pipasa with his preaching.
Spiritual fraternity
In the last years of Acharya’s life, the talented mandal of holy souls, whose leader Narendranath Dutt (later Swami Vivekananda), descended at the theater. Acharya made some elected people his close companion, folded his life according to renunciation and high ideals of service and converted him into a spiritual fraternity for the fulfillment of his message on earth. These divine messengers of the great Acharya were holding Kirtistambha with courage and he completely sacrificed himself in the service of the human world. See also: Ramakrishna Paramahamsa’s inspiring episode
Death
Acharya Paramahamsa could not live on earth for long. Paramhansa ji showed him the signs of sore throat in the middle of 1885. Soon it took a serious form so that they could not be freed. On August 15, 1886, he did the place. In the words of Sevagram’s saint, ‘His life is an immortal story of attempting to give religion in the field of behavior.’
